The hometown folks are very hard on Jesus in today’s Gospel. Theynot only doubt his credentials as a prophet, they are downright insulting.In Jesus’ day it was customary to refer to a man as the son of his father.So when people in the crowd refer to Jesus as the son of Mary, they arecasting aspersions on him, and on his mother.
This must be one of the first recorded examples of familiarity breedingcontempt. Because they think they know all about him, the people withwhom Jesus grew up cannot accept him as a prophet. Jesus laments, “Noprophet is without honor except in his native place.” And as the result ofall this, Jesus is unable to perform the kind of powerful signs in hishometown that he does elsewhere.
If Jesus has a home today, we are it. Your church, and churches like itall over the world, is full of people who have grown up with Jesus, andwho assume that they know all about him. Couldn’t it be that ourfamiliarity with Jesus has bred a species of contempt? Most of us haveknown Jesus almost as long as we have known our parents. We slept orsquirmed though sermons before we could walk. Jesus was that nice manin our picture books, the plastic statue on our grandmother’s bureau orour uncle’s dashboard.
Can that Jesus — the Jesus of our grade school nativity play –really be who he claims to be? Can he bring solace and meaning and hopeto our troubled, very grown-up lives? Can he really be the Son of theliving God? Can Good News of that magnitude really be available toanyone who cares to listen?
If we had to travel to a remote land, and cross a desolatewilderness, and climb a craggy peak to a crumbling temple, to hear aboutJesus Christ, then perhaps the Gospel would strike us with full force. Wemight feel its real power to transform our lives. As it is, our good fortuneof growing up close to Jesus can have an unfortunate side effect. We,like his Galilean neighbors, can take him for granted.
I think there are occasions when Christ’s capacity to transform our lives is limited not by his power, not by his love for us, and not by his saving plan for each one of us. Rather, Christ is limited by our imagination, and our conception of what it is possible for him to do.
Each of us needs to free Jesus of the limitations we have placed on him. Otherwise, our lack of faith can prevent him from performing powerful signs in our lives. We can’t see the signs if we assume they couldn’t possibly be there. If we can perceive Jesus anew, if we can see him as he really is, then when we hear the Gospel, to paraphrase God’s words to Ezekiel, “We shall know that a prophet has been among us.”
Rev. Charles B. Gordon, C.S.C., is co-director of the Garaventa Center for Catholic Intellectual Life and American Culture at the University of Portland. He writes and records a regular blog called “Fractio Verbi.”
